Spring Renewal Retreat Recap: Diving Deep into Forgiveness

In late April we completed One Dharma’s fourth Spring Renewal residential retreat at Bethany Hills in Kingston Springs. We had many returning and experienced meditators, only a few beginners this time. We always welcome people of all levels of experience, but this happened to tip toward a more experienced crowd overall. I’m happy to say that those who were new made it through the weekend like champs.

A number of deep and probing questions were posed during the q&a sessions and I’m sure many participants will be digesting them for a while. On Saturday night we did a guided forgiveness practice and during the closing circle many shared that the practice had a strong impact on them. In particular they discovered a deep and unexpected need to forgive themselves.

Related to forgiveness practice, I have a couple of striking experiences I’d like to share: one from the retreat and another from my own past experience. One person at the retreat gradually discovered that forgiveness is not linear no matter how strong his desire to forgive. Through the guided forgiveness practice, he discovered that he simply wasn’t ready to release a major betrayal, no matter how deeply he wanted to let it go. This was a major breakthrough that helped settle his heart and allowed him to accept his true feelings as a path toward healing.

We may go through a process of forgiveness and feel a release, only to experience the hurt and anger arising again. Many people believe they must forgive at all costs in order to be freed from anger and attachments. Perhaps
in a simpler world, liberation would come this easily. But adhering to this model often leads us to push past the pain or hurt to reach an ideal of forgiveness. In this case, nothing is truly resolved; we only encounter a veneer of forgiveness that is ready to crack at a moment’s notice.

When we can’t forgive, we may find that the hurt and sadness that arose from a particular event is still present in our hearts and calls to be acknowledged, even honored. We need to offer compassion to ourselves, to the pain, before we can begin to let go. This may take while. But gradually this process opens the door to deeper, more genuine forgiveness. When we see our own suffering more clearly, we can more readily see the others pain too and a doorway to true forgiveness may crack open. Or open wide. This doesn’t mean we allow inappropriate behavior from people after we’ve forgiven. We may need to set strong boundaries. Forgiveness does mean that we don’t continue to carry anger and hurt in our hearts in a way that weigh us down. We can’t force the timing and may need to return many times to our broken heart, our anger or pain until the heart at last finds release. Ultimately, forgiveness is done for ourselves, to free us from bondage to the past.

On the other side of the coin, we may at times cling to anger and hurt in a righteous way, reinforcing a feeling of separation of self and other: “I’m right and you’re wrong, and until you acknowledge it, I will hold it against you.” There’s something perversely satisfying about holding on to this narrative even though it keeps our inner needle stuck on anger. When we cling in this way, we can’t access our tender hearts in the present moment, where the hurt can be touched and released.

At one retreat I had a dream about a friend who I felt had betrayed me. In the dream we were squabbling over petty things, each trying to prove the other wrong. I watched myself clinging to my idea of what she should have done, and she kept pushing back that I was wrong. In the dream we never reached resolution, we were stuck in a tug of rope with no winner. When I awoke I saw the absurdity of the situation and realized it was time to let go. Through my dream, my heart was telling that I was ready and soon after our friendship resumed. This situation helped me I realize how precious good friendships are and how much time can be lost over disagreements that aren’t at the heart of the relationship.

So whether you are pushing yourself to forgive before you’re ready, or clinging to a perceived wrong that is keeping your heart imprisoned, finding the way to freedom means honoring what is most true for you in this moment. When we understand that forgiveness is not always a linear process, we can see that it requires patience, courage and compassion. This helps to bring us back to ourselves, to our wise heart, which can reveal the true way to forgiveness.

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Last Morning of Retreat

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Our weekend group, some stayed on for a few more days.

Spring Flowers

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Spring flowers, the autumn moon;

Summer breezes, winter snow.

If useless things do not clutter your mind,

You have the best season of your life.

-Wu Men

 

Half Day Meditation Retreat: Touching the Boundless Heart

Saturday, March 26, 9:00 a.m. – Noon
Nashville Friends Meeting
Led by Lisa Ernst

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Please join us for a half day of sitting and walking meditation. In this silent retreat we will stabilize attention and deepen concentration through the breath and body, then gradually open our awareness to the boundless space of mind and heart. The morning will include mindfulness, lovingkindness and compassion practices. These practices help us touch moments of freedom from our habitual patterns and find compassion and equanimity in our present moment experience.

Led by meditation teacher Lisa Ernst, this retreat is suitable for newer as well as more experienced meditators. The retreat will include periods of sitting and walking meditation, instructions and dharma talk. Cost is $40. A reduced fee spot is available in the case of financial need. Please inquire for details.

Paypal is available here. If paying by check, instructions are here.  Please include your email address. For questions email onedharmaretreat@gmail.com

Spring Renewal Residential Meditation Retreat

Stability and Clarity
Thursday Evening, April 21 – Noon, April 24, 2016
Optional extended retreat through noon April 26
Bethany Hills Retreat Center, Kingston Springs, TN
Led by Lisa Ernst

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 This retreat is full but you are welcome to put your name on the waitlist by emailing onedharmaretreat@gmail.com.

Please join us at a beautiful, wooded retreat site just outside of Nashville for this three or five night retreat. Cultivating clear awareness of our present moment experience reveals insights into the nature of suffering and liberation. We see that everything that arises is not my “self” but a display of impermanent conditions. When the mind sees life through this clarity and is unclouded by confusion, we create the foundation for well-being, joy and equanimity.

Led by meditation teacher Lisa Ernst, this silent retreat is suitable for newer as well as experienced students. It will include periods of sitting and walking meditation, instructions, dharma talks and private meetings with the teacher. Retreat fee includes lodging and all meals.

The 3 night retreat is $220 if paid in full by March 23; after $245. If you wish the stay through the 26th, the retreat fee is $365 if paid by March 23; $395 after. A $75 deposit will reserve your spot. Please indicate if you will be attending the three or five night option. There will be a separate opportunity at the retreat to make a dana (generosity) offering to the teacher. A reduced fee spot is available in the case of financial need. Please inquire for details.

Lisa Ernst is a Buddhist Meditation teacher in the Thai Forest lineage of Ajahn Chah, Jack Kornfield and Trudy Goodman. She is the founder of One Dharma Nashville. In her teaching, Lisa emphasizes both transformational insight and everyday awakening as an invitation to embrace all of the path’s possibilities. She leads classes, workshops and meditation retreats nationally.

Payments can be made through Paypal here or mailed to One Dharma Nashville, c/o 12 South Dharma Center, 2301 12th Ave. S. Nashville, TN 37204. Be sure to include your email address. For questions, email onedharmaretreat@gmail.com

Why Retreats are Important to Me

by Frankie Fachilla

After completing my seventh One Dharma retreat in December, I have reflected quite a lot on the importance of retreats in my life. The retreats have varied in length from three days (4 of them), to five days (two of them), and one seven day. Every retreat is a gift to my own ability to cultivate peace of mind as I navigate the waves of my life. They are a training ground for this delicate and, often, nebulous task of being present with my own heart. Retreats allow me the time, space, and safety to make this journey to the core of things and stay there outside of the usual patterns of avoidance and distraction that sweep me along in my normal life routines. The more retreats I do, the more I think of them as essential for my mental well being and ability to live a fulfilling life.

Still, retreating from life is challenging as I disengage from my family, my work, my email, my phone. The process of letting go of all of this, even for a few days, feels to me like prying a young child’s grasping arms from her parents’ neck as she tearfully screams in protest at being dropped off for the first day of kindergarten. Once she’s in her classroom, though, she quickly begins making friends and learning about the beauties of this other existence… A world away from her usual comforts and routines but safe and secure under the watchful gaze of her teacher, with her basic needs provided for and more. So it is at retreat: I learn to sit and watch the anxiety come and go as I wonder what emails I might be getting that need attention. I watch the loneliness dance with me as I miss hearing my husband’s voice or hugging my cats. Then, I get to see what’s on the other side of those feelings, instead of merely feeling bound by a constant struggle to avoid emotions that are inevitable. Returning to life, I have a new confidence that I can touch what’s underneath the waves of pain and fear and “come home” wherever I am.

I already feel so fortunate to have a trusted dharma teacher live close by and offer retreats at an accessible location, and I feel even more fortunate that these retreats are sometimes offered for an extended amount of time. I find that, after the first day of a retreat, things get very interesting as my patterns take a backseat to noticing what is present within me. The more time I have at a retreat, the more I get to discover. Since the biggest challenge of retreat is always the initial disconnection itself (figuring out who will take my stepson to school, deferring tasks at work until I return, the anxiety of having no contact with my husband, etc), it seems like the opportunity to stay longer at a retreat offers much more gain for very little additional sacrifice. Once we’re there, why not stay for longer to get even more benefit and even more practice doing what is so hard to do in the thick of our lives? Why not give ourselves the gift of an additional day or two to connect more strongly with our heart-center, our core, the true nature of things? It reminds me of the choice to exercise or go to the gym: the hardest part is always getting started, but once those endorphins start flowing, we often don’t want to stop. I hope that others will choose to give themselves this additional practice time at our upcoming Spring retreat!

Frankie Fachilla has been practicing with One Dharma for 10 + years. She is a licensed professional counselor in the mental health field.

A Heron’s Cry

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Lightning:
Heron’s cry
Stabs the darkness

– Basho

Avoiding the Dangers of Isolated Samadhi

“What the hell is isolated samadhi?” you may ask. Currently we’re in a mindfulness meditation boom and samadhi is not emphasized as often in this practice. With mindfulness practice, we’re focusing on objects, such as breath, body, emotions and thoughts. We watch them arise and pass away, doing our best to see their impermanence moment to moment. This is a wonderful practice and helps us become more familiar with our minds, our habitual patterns and how we function in the relative world.

Samadhi is a state of meditative absorption where we access deep insights into the mind and heart and the nature of interconnection. In samadhi, our minds are calm, our meditation is effortless and often includes feelings of bliss, joy and equanimity. It has great appeal but I find many practitioners of mindfulness don’t reach this state often. Their concentration isn’t developed enough or the focus remains subject/object oriented. In samadhi, the subject/object separation disappears. That is, “self and other” cease to exist as a fixed experience. A strong mindfulness practice can lead to samadhi. But it takes commitment and adequate time devoted to meditation.

I began my practice in the Zen tradition, where samadhi was emphasized. Through rigorous practice, I quickly reached deep states of meditative absorption. I found it invaluable in helping me with intractable depression and grief; I was able to see thoughts and emotions as empty of any abiding reality. I found the courage to experience the grief and depression directly, which allowed them to finally pass through to their end.

But I also became aware that many accomplished teachers seemed lost outside of the meditation hall. They spoke eloquently of emptiness and seemed to have deep dharma insights. But their “everyday” behavior was puzzling and in some cases, inexcusable. Whatever clarity they gained through samadhi was lost as soon as they entered the everyday world. It was as if a barrier had been erected between the two, and no amount of practice penetrated the clouded mind of craving and addiction. I was on the receiving end of this craving with two Zen teachers and it shattered my trust in the path. I didn’t understand how such seemingly awakened men could be so blind in other parts of their lives.

I started to realize they had not developed their capacity to be mindful in daily life in a way that would bridge their insights and samadhi from the cushion. I knew I didn’t want to follow that route, so I took up Vipassana mindfulness as a counterbalance to samadhi practice. I had to let go of my pride of accomplishment on the path and approach this practice as a beginner. With its emphasis on ethics and compassion, and de-emphasis’ on holding teachers up as gurus, Vipassana helped me find a way back to the practice and to the dharma. This doesn’t mean I think one practice is better than the other. Both have merit and both need to be approached in a balanced way.

Many newcomers do best when they begin with mindfulness. But at some point they may need more. Mindfulness and meditative absorption are both important practices. I would not abandon one for the other, nor emphasize one over the other for the mature and committed practitioner. They are not mutually exclusive. Just enter the way with a good dose of compassion and find the path to your heart. All practices are like a finger pointing to the moon, as one saying goes. We don’t want to mistake the finger for the moon, and become attached to any one practice. Knowing when to let go is as important as skillfully developing these practices. When I let go of samadhi, I didn’t lose it, but gained another doorway into compassion and insight, especially in my everyday life.

Mindful Awareness Workshop

Emily and Vincent Horn, The Buddhist Geeks
Saturday February 20, 9:30 a.m. – 3:30 p.m.
Nashville Friends Meeting
Sponsored by One Dharma Nashville

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What is the difference between mindfulness & awareness? Both mindfulness and awareness reveal different features of our conscious experience, while remaining inseparable. Depending on which lens you peer through it changes how you see.

In this workshop we’ll explore both the practice of mindfulness–actively noticing what you notice as you notice it–and awareness–simply being. We’ll use guided and silent practices as well as interactive social meditation. By learning these different techniques we move closer to being able to meld them into an integrated whole. Mindful awareness is the coming together of effortless being and active investigation. It’s being able to differentiate what’s arising in our experiential field while also resting in an undifferentiated awareness of it all. When we can move between mindfulness and awareness, merging and blending the two modes together, we become more responsive to our experience of life.

Workshop cost is $50 – $75 sliding scale plus dana (donation) to the teachers. Please pay at the highest level you can afford so that we can also offer reduced fee spots. Please pay at Paypal here and enter the amount you will pay. To pay by check, instructions are here. For questions, email onedharmaretreat@gmail.com.

Emily Horn is a meditation teacher trained by Jack Kornfield and Trudy Goodman. Her teaching style is influenced by Mindfulness meditation and revolves around the interwoven nature of contemplation, personal unfolding, and daily life. She is the director of operations at Buddhist Geeks.

Vincent Horn is part of a new generation of teachers & thinkers translating age-old wisdom into 21st century code. Vincent has been called a “power player of the mindfulness movement” by Wired magazine. He is the co-founder and CEO of @BuddhistGeeks and @MeditateIO.

Why You Should Meditate!

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This is a podcast I did for A New Business Mindset hosts Gareth Young and Todd Schnick. The key focus is on meditation and why it is so beneficial.

Mindfulness Retreat for New Retreatants

 

Saturday, January 30, 9:30 a.m. – 3:30 p.m.
Nashville Friends House
Led by Lisa Ernst and Paloma Cain

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Morning Beams

Retreats are an invitation to nurture a continuity of mindfulness. This Retreat for New Retreatants is an opportunity for those who have little or no retreat experience to practice for a full day of mindfulness in the company of others who are new to retreats. The schedule will include meditation instructions, how to be on retreat, as well as shorter sitting and walking meditation sessions. This day will be mainly in silence. There will be adequate time for discussion including how to sustain practice in daily life.

Cost is $50 plus dana (donation) to the teachers. A reduced fee spot is available in the case of financial need. For information email onedharmaretreat@gmail.com. To register through paypal, go here. If paying by check, follow the instructions at this link. Be sure to include your email address.

Lisa Ernst has been meditating for over 25 years in the Zen and Vipassana traditions. She received teaching authorization in the Thai Forest lineage of Ajahn Chah, Jack Kornfiled and Trudy Goodman. Lisa teaches classes and workshops in a wide variety of settings and leads retreats nationally.

Paloma Cain, MA, has been studying and practicing meditation since 1997. Her work is informed by her studies in Insight Meditation, Tibetan Buddhism, clinical and depth psychology, religious studies and the visual arts. She leads classes, retreats and professional trainings in Mindfulness Meditation.