Avoiding the Dangers of Isolated Samadhi

“What the hell is isolated samadhi?” you may ask. Currently we’re in a mindfulness meditation boom and samadhi is not emphasized as often in this practice. With mindfulness practice, we’re focusing on objects, such as breath, body, emotions and thoughts. We watch them arise and pass away, doing our best to see their impermanence moment to moment. This is a wonderful practice and helps us become more familiar with our minds, our habitual patterns and how we function in the relative world.

Samadhi is a state of meditative absorption where we access deep insights into the mind and heart and the nature of interconnection. In samadhi, our minds are calm, our meditation is effortless and often includes feelings of bliss, joy and equanimity. It has great appeal but I find many practitioners of mindfulness don’t reach this state often. Their concentration isn’t developed enough or the focus remains subject/object oriented. In samadhi, the subject/object separation disappears. That is, “self and other” cease to exist as a fixed experience. A strong mindfulness practice can lead to samadhi. But it takes commitment and adequate time devoted to meditation.

I began my practice in the Zen tradition, where samadhi was emphasized. Through rigorous practice, I quickly reached deep states of meditative absorption. I found it invaluable in helping me with intractable depression and grief; I was able to see thoughts and emotions as empty of any abiding reality. I found the courage to experience the grief and depression directly, which allowed them to finally pass through to their end.

But I also became aware that many accomplished teachers seemed lost outside of the meditation hall. They spoke eloquently of emptiness and seemed to have deep dharma insights. But their “everyday” behavior was puzzling and in some cases, inexcusable. Whatever clarity they gained through samadhi was lost as soon as they entered the everyday world. It was as if a barrier had been erected between the two, and no amount of practice penetrated the clouded mind of craving and addiction. I was on the receiving end of this craving with two Zen teachers and it shattered my trust in the path. I didn’t understand how such seemingly awakened men could be so blind in other parts of their lives.

I started to realize they had not developed their capacity to be mindful in daily life in a way that would bridge their insights and samadhi from the cushion. I knew I didn’t want to follow that route, so I took up Vipassana mindfulness as a counterbalance to samadhi practice. I had to let go of my pride of accomplishment on the path and approach this practice as a beginner. With its emphasis on ethics and compassion, and de-emphasis’ on holding teachers up as gurus, Vipassana helped me find a way back to the practice and to the dharma. This doesn’t mean I think one practice is better than the other. Both have merit and both need to be approached in a balanced way.

Many newcomers do best when they begin with mindfulness. But at some point they may need more. Mindfulness and meditative absorption are both important practices. I would not abandon one for the other, nor emphasize one over the other for the mature and committed practitioner. They are not mutually exclusive. Just enter the way with a good dose of compassion and find the path to your heart. All practices are like a finger pointing to the moon, as one saying goes. We don’t want to mistake the finger for the moon, and become attached to any one practice. Knowing when to let go is as important as skillfully developing these practices. When I let go of samadhi, I didn’t lose it, but gained another doorway into compassion and insight, especially in my everyday life.

Mindful Awareness Workshop

Emily and Vincent Horn, The Buddhist Geeks
Saturday February 20, 9:30 a.m. – 3:30 p.m.
Nashville Friends Meeting
Sponsored by One Dharma Nashville

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What is the difference between mindfulness & awareness? Both mindfulness and awareness reveal different features of our conscious experience, while remaining inseparable. Depending on which lens you peer through it changes how you see.

In this workshop we’ll explore both the practice of mindfulness–actively noticing what you notice as you notice it–and awareness–simply being. We’ll use guided and silent practices as well as interactive social meditation. By learning these different techniques we move closer to being able to meld them into an integrated whole. Mindful awareness is the coming together of effortless being and active investigation. It’s being able to differentiate what’s arising in our experiential field while also resting in an undifferentiated awareness of it all. When we can move between mindfulness and awareness, merging and blending the two modes together, we become more responsive to our experience of life.

Workshop cost is $50 – $75 sliding scale plus dana (donation) to the teachers. Please pay at the highest level you can afford so that we can also offer reduced fee spots. Please pay at Paypal here and enter the amount you will pay. To pay by check, instructions are here. For questions, email onedharmaretreat@gmail.com.

Emily Horn is a meditation teacher trained by Jack Kornfield and Trudy Goodman. Her teaching style is influenced by Mindfulness meditation and revolves around the interwoven nature of contemplation, personal unfolding, and daily life. She is the director of operations at Buddhist Geeks.

Vincent Horn is part of a new generation of teachers & thinkers translating age-old wisdom into 21st century code. Vincent has been called a “power player of the mindfulness movement” by Wired magazine. He is the co-founder and CEO of @BuddhistGeeks and @MeditateIO.

Why You Should Meditate!

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This is a podcast I did for A New Business Mindset hosts Gareth Young and Todd Schnick. The key focus is on meditation and why it is so beneficial.

Mindfulness Retreat for New Retreatants

 

Saturday, January 30, 9:30 a.m. – 3:30 p.m.
Nashville Friends House
Led by Lisa Ernst and Paloma Cain

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Retreats are an invitation to nurture a continuity of mindfulness. This Retreat for New Retreatants is an opportunity for those who have little or no retreat experience to practice for a full day of mindfulness in the company of others who are new to retreats. The schedule will include meditation instructions, how to be on retreat, as well as shorter sitting and walking meditation sessions. This day will be mainly in silence. There will be adequate time for discussion including how to sustain practice in daily life.

Cost is $50 plus dana (donation) to the teachers. A reduced fee spot is available in the case of financial need. For information email onedharmaretreat@gmail.com. To register through paypal, go here. If paying by check, follow the instructions at this link. Be sure to include your email address.

Lisa Ernst has been meditating for over 25 years in the Zen and Vipassana traditions. She received teaching authorization in the Thai Forest lineage of Ajahn Chah, Jack Kornfiled and Trudy Goodman. Lisa teaches classes and workshops in a wide variety of settings and leads retreats nationally.

Paloma Cain, MA, has been studying and practicing meditation since 1997. Her work is informed by her studies in Insight Meditation, Tibetan Buddhism, clinical and depth psychology, religious studies and the visual arts. She leads classes, retreats and professional trainings in Mindfulness Meditation.

No-Self and Freedom From Bondage

This dharma talk focuses on how releasing self identity can open the door to forgiveness and free us from bondage to our past.

A Phantom and A Dream: Social Media, Connection and Loneliness During the Holidays

As I scrolled through my Facebook feed the day after Thanksgiving, I saw numerous photos of people celebrating the holiday with family and friends. I shared their joy as they basked in the warm glow of their loved ones. Yet I couldn’t forget the people who had not posted, some who were either alone or lonely.

For the most part, people who share their holiday moments on social media have no ill will or intent to arouse jealousy. Often these photos are quite meaningful to distant family or others who appreciate seeing their friends in joyful times. But because people who feel less fortunate are unlikely to share, a false picture emerges. We can easily overlook that these feeds hardly represent the full spectrum of human experience  – we may forget to extend compassion to those who need our kindness or to simply acknowledge that not everyone is celebrating.

Mudita, or sympathetic joy, is the capacity to appreciate the success and good fortune of others without reservation. When I scroll the feeds and see happy, fulfilled faces of friends and relatives surrounded by loved ones, mudita arises in me. But if you are alone or lonely, as I was for many years, it’s not so easy to summon sympathetic joy. Social media can amplify feelings of disconnection with its easy access to images of warm, happy clans on the screen, even though not all of these images paint a true picture. In fact, this is a good time to remember Buddha’s teaching in the Diamond Sutra that this fleeting world is but a phantom and a dream.

Having spent many holidays alone when I was younger, I became quite intimate with the seasonal pressure to be joyful and connected. That’s partly why I’m sensitive to those who may not communicate their loneliness or feelings of detachment during the holidays.

Although I wasn’t raised Christian, growing up I immersed myself in the spirit and excitement of the holidays. When I was 13 my mother died in the fall and I moved to Nashville to live with my grandmother. Even with my mother gone I prepared for the season with great anticipation. It would only be Granny and me, but that was enough. When Christmas finally arrived, we started the day with Gran’s whipped cream topped custard and presents. As the day progressed, however, she fell into grief for what she had lost: her only child and her husband. She began drinking heavily and I spent the rest of Christmas alone in my room, devastated that the day didn’t live up to my expectations.

This pattern would repeat itself for years.  My disappointment, at its core, reflected the grief and loneliness that I couldn’t yet face. I unconsciously hoped that the warm promise of the holidays would wash away my pain. When my father died from alcoholism a few years later, my holiday loneliness only intensified and extended well in to the grey, wet Tennessee months of January and February. Often relief came only when the longer, sunny days of spring finally arrived.

After struggling with loneliness and depression for many years, I started to address my losses, which helped me untangle from my holiday gloom. The shame of being alone slowly lifted. During meditation, I began to feel a deep heart connection to all that is present, or as Dogen put it, intimacy with all things. In my daily life I cultivated friendships and relationships that nourished me. Slowly, the holidays and those dark grey winters that followed were easier to bear.

These days I’m grateful to have loving people in my life.  Yet my heart still touches that deep loneliness from time to time. Mostly I have room for it now; I can feel both connection and loneliness in the fullness of my heart. And I remember that, despite the images on social media, some people are lonely and grieving this year. If you’re one of them, may your heart find peace. May you know that you are not alone.

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Winter solitude –
in a world of one color
the sound of wind.

-Basho

 

New Years Half Day Retreat

The Power of Intention: Clarifying Your Path for the New Year
Friday, January 1, 9 a.m. – Noon
12 South Dharma Center
Led by Lisa Ernst

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“One of the Buddha’s most penetrating discoveries is that our intentions are the main factors shaping our lives and that they can be mastered as a skill.” – Thanissaro Bhikkhu

Join us for a half day intention setting retreat at the 12 South Dharma Center. At the beginning of a New Year, it is customary to take stock of our lives, to review the previous year and set our intentions for the upcoming twelve months and beyond. Bringing this evaluation onto the cushion, to look with fresh eyes and an open heart, can help us refine and clarify our direction and to live from the truest part of ourselves.

Led by meditation teacher Lisa Ernst, the retreat will include periods of sitting and walking meditation, dharma talk and discussion. Cost is $40.You can pay through Paypal here.  Instructions for paying by check are at this link. Be sure and include your email address. For questions, email onedharmaretreat@gmail.com.

Mindfulness Study

Want to take part in a brief online mindfulness study? Sara Eckstein, who has participated in a number of One Dharma workshops, is doing her PhD dissertation on mindfulness and has created a research questionnaire. She needs people to participate — if you’d like to help, here’s the info:

When you take a moment to slow down and smell the roses, you are engaging in mindfulness. Mindfulness can be defined as intentionally focusing on what you are feeling, thinking or doing in the present moment. When practicing mindfulness, you simply allow your experience to be exactly as it is, rather than judging it or trying to change it. Research has shown promising results about mindfulness being very helpful in stress reduction, pain management, and even ADHD symptom alleviation.

The present study invites you to complete a 10-15 minute online survey related to your thoughts about mindfulness. Participants will be entered into a drawing to win a $25 VISA gift card. This study hopes to assess what individuals in the modern world think about mindfulness so we can better understand reasons why people may be more or less willing to practice it. This research is important because it can help inform a variety of mindfulness-based treatments so they are more effective for a diverse range of individuals with unique preferences.

Eligibility: The only requirement for eligibility is that you must be an American adult. No prior knowledge of mindfulness is required.

If you are willing, please click on this link to complete this brief, confidential survey. Feel free to share this link with others so they can also complete the survey as well. If you have additional questions or concerns contact Sarah Eckstein, M.S., at seckstei1134@gmail.com.

Kindness and Compassion Half Day Meditation Retreat

Saturday, November 14, 2015, 9:00 a.m. – Noon
Nashville Friends House
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During the busyness and outward focus that often the lead into the holidays, this daylong retreat will offer a quiet time to slow down, connect with our bodies and extend kindness and compassion to ourselves and others. Slowly, in the simplicity and silence of the morning, we will learn to let go of distractions and touch our experience with a kind and open heart.

Led by meditation teacher Lisa Ernst, this retreat is suitable for newer and more experienced meditators. It will include periods of sitting and walking meditation, practice instructions and dharma talk.

Retreat fee is $40. A reduced fee spot is available in the case of financial need, please inquire to the email below. Paypal is here. Instructions for paying by check are at this link. Please include your email address. For questions, email onedharmaretreat@gmail.com.

Identity, Healing and Unconditional Love

Identity, Healing, and Unconditional Love

Lisa Ernst Retreat I attended a meditation retreat last weekend on the subject of identity. It offered immediate lessons I want to share, because I think they offer a very useful framework for looking at how we function in the world. Beyond that, though, the retreat gave me a lot to think about, some in the light of the recent post on “The Problem of Taking Yourself Too Seriously“, and more deeply on giving and receiving love. I think these lessons, if you are able to move towards them, have the power to change your world.

Examining Our Identity

Lisa Ernst, a Buddhist teacher from Nashville who led the retreat, delivered several talks on identity. She set up a framework of a two-layered identity which she described using the analogy of clothes:

  • Outer Identity: Like our everyday clothes, “business casual”, sportswear, monastic robes, or formal suits, this is the identity we wish to show the world. It is how we want people to think of us;
  • Inner Identity: This is our private identity. Like our underwear or sleeping attire, it is a personality we show only to a handful of intimate people. It is the person we think of as the “real” me.

We believe that the inner identity is our core and has some level of permanence to it, and that our outer constructed identity is one over which we exercise control, one which we can shift, if not quite at will, then pretty close to it. But actually, as we will see, the outer identity is far from under our control, and the inner identity is a lot less permanent than it might seem.

Tension in Identity

How do your inner and outer identity compare? Are they pretty similar or very different? Do you allow the world to see your strengths and weaknesses? To extend the clothing metaphor, do you allow people to see your dirty laundry?

The whole point of the inner/outer identity bifurcation in this analysis is to acknowledge that you don’t bare all your secrets to the world, that you reserve some for yourself. The outer identity is both a mask to protect parts of you that you don’t want to allow to be hurt, and also a practical persona that serves your external purposes in the world. For example a cheery, professional demeanor is an expected norm in a business meeting and will allow you to close the deal or wow your management with a presentation far better than allowing your sloppy, maybe somewhat crass or course inner persona to emerge.

It’s perfectly natural and even healthy for there to be differences between your inner and outer identities, but what happens as the difference between the two stretches? If your outer identity is vastly different from your inner, then it takes a great deal of effort to maintain it, and that effort creates stress. On top of that tension – which is palpable to those observing the outer persona – you will not be able to keep the two completely separate, and at times the inner identity will surface.

By way of example, I’d like to contrast my life today with that four or five years ago shortly before initiating divorce proceedings, ending an important business relationship, and severing the relationship with my spiritual teacher. You won’t be surprised to know that I was under a lot of stress back then! So while I think I manifest the same external identity today as I did then, the inner identity – the identity we think of as fixed – was very different in important ways. What today is peaceful and at ease, four or five years ago was swirling confusion and anxiety. So the gap between the external and internal identity back then was far greater. I thought I was pretty good at sustaining my outer identity when I was in a business meeting, but those with whom I interacted knew that something was wrong. For example there were far fewer “buy” decisions back then, largely, I am convinced, because the people I spoke to subconsciously registered the inter-identity tension in me.

The Arising Of Ego

When you take your inner identity to be permanent, you create an ego and you can become attached to it. But if you let yourself get attached to your identity, you can become stuck on it and create a problem. You move into the territory of taking yourself too seriously!

When we see someone with serious physical or mental condition who smiles and laughs, who delivers motivational speeches, who inspires and encourages others, we praise them and think them remarkable. They probably are remarkable, but beyond that they are people who have not allowed themselves to get stuck on their injury, their condition, the labels of their lives. They have not over-identified with such matters as their permanent self. Rather they have chosen to see possibility and opportunity. And in that they are a lesson to the rest of us. They are an inspiration that however tough it might be to look beyond what you see as your permanent inner self, it is possible to transcend it.

Don’t Completely Lose the Ego

A word of caution or acknowledgement before we move on: while it is important to hold the inner identity lightly and not to let it calcify into a fixed ego, equally it is important not to let it go completely. Just as functioning effectively in the world requires an outer identity that fits with the environment, so the outer identity must be founded on some inner core, some inner identity. And it is important, also, to examine the ego and see those elements that pop up from time to time. For example, you may occasionally express impatience or control tendencies that come from an inner anger, though without looking closely you may never have realized the source. And that anger itself could be a mask for some deeper identity which you don’t know.

The Importance of Falling Apart

If you take the long view, you can see the arc of your life from infancy through childhood, youth and adulthood into old-age and death. You can see that the outer identity you assumed as a teenager is very different from your outer identity as a lover, a business person, a parent – or whatever roles you move into through your life. And you can similarly see that your inner identity has shifted over time, perhaps as a result of being the victim of a horrible personal invasion, an illness or accident, or conversely as a result of a wonderfully intimate partnership which gave rise to children, grandchildren, and a vastly different world than you had ever imagined could be possible. You know that your identity shifts over time. But it is nonetheless all too easy to find yourself holding on to your inner identity and not wanting to let it shift.

But when you hold on to inner identity you allow do not allow your “real” self to shift with the shifting circumstances of your life and of your understanding. To hold on to your identity, your hold it down and wrap it up. You do not allow yourself to grow and open. You do not allow yourself to flower as a human being.

Healing and Love

We all want to receive unconditional love but most of us, in some way, have had this withheld from us. Most of us feel damaged in some way and want to be healed. And most of us look to relationships with others to heal us. Whether we had an abusive father or an alcoholic mother, whether it was parental expectation of academic or sports success or it was, we all carry forward scars that we want healed.

Identity is a practical tool in the world, but it is also a way of protecting our hurt, of hiding our damage, maybe even hiding it from ourselves.

Healing can be extraordinarily difficult, for the pain and suffering may be immense. It may be that you are not truly ready to deal with your suffering, and that is fine. But if you think you are, then know that it can never be truly healed from outside. The only way of healing your hurt is to allow yourself to be with it without judgment. And before you can do this, you must first see your suffering, which in turn requires allowing yourself, your ego, that scaffolding you have created to protect yourself, in a sense to fall apart.

We all want to receive unconditional love, but in doing so we misunderstand. What we need is to give unconditional love. We have been raised to believe that our love must be validated by another, but that is not true. Your love need only be validated by yourself. If you can allow your identity to soften, you can start to see this. And once you do so, all the rules change.

To visit Gareth’s informative and reflective blog go here.