Practice Tip: Three Steps to Releasing Difficult Thoughts in Meditation

When we meditate, at times difficult, unresolved encounters with friends, loved ones or co-workers may dominate our thoughts. If we don’t repress them (and normally we shouldn’t) they may instead begin to take over our meditation session as we swing from replaying the encounter to trying to figure out how to address it. So what to do? How do we find the wise middle way between over-identification and repression?

As an example, let’s say you and your boss were brainstorming how to solve a problem and your boss failed to listen to an idea you felt was important based on your firsthand knowledge of the situation. Instead, your boss decided on a plan you knew missed important information. You tried to convey this but your boss wouldn’t listen and ended the session. You left the encounter feeling frustrated and unheard.

The next morning during meditation, the situation came back full force. You replayed the encounter several times wondering what you could have done differently, then tried to figure out the next step, whether to approach you boss about it and what to say. Then you realize 10 plus minutes have passed on the cushion and you were completely unaware of your breath, body and immediate surroundings.

In situations like this, I have found a three step process helpful for creating space to work with unresolved situations. Staying with our example, first recognize the thoughts replaying the meeting with your boss as “past.” This may sound obvious but consciously noting that the thought content is focused on the past, without repressing it, can reduce its seeming solidity. Then notice and explore what sensations and emotions are present that accompany these thoughts.

Now, looking forward to your thoughts of how to address the situation with your boss, note that these thoughts are about the “future” but also be aware of how these thoughts show up here and now. Perhaps when you think back to the encounter with your boss you notice anger or even sadness for not being heard. When you think ahead to your possible next step, maybe you notice anxiety and tension.

Now bring it all into the present. Of course thoughts only exist in the present moment. While we may think about the past or future, every thought is only arising in the present moment. So now we see the past and future thoughts as “present” and our physical responses, sensations and emotions as “present.”

Past, future and present are all just this moment of awareness. As we see them coalesce, chances are they will lose their grip, soften and begin to settle. The sense of me against the other begins to fade. From this more settled, less self identified place, we have more possibility of seeing the situation clearly and with insight. This is not about passivity. In fact, a clear plan of action may arise from this emptier, steadier state. (If nothing arises, that’s fine too.)

You can use this three step process for most situations that begin to dominate your meditation. Occasionally a situation may be too charged to work this way. In that case, its fine to move to a more neutral focus of attention such as the breath, body or sound. Only return to the investigation if you feel able.

This practice can help us let go of the sense of self at the center of our narratives. Seeing our challenges with the clarity of present moment awareness broadens perspective, reduces the suffering of reactivity and opens new possibilities.

Practice Tip: Compassion For Unwanted Thoughts

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Normally when we direct self-compassion toward our suffering or challenges, we find the places inside where we feel stuck, inadequate or hurt. This includes identifying where the discomfort shows up on the physical body. But to do this, we need the capacity to pause and investigate what is happening.

Sometimes that’s hard when the mind is caught in the rapids of thought, rushing ahead, seemingly out of control. Most of us have certain thoughts that get caught on continuous loop, reactive, negative, critical or comparing. In traditional mindfulness training, we’re taught to find the place in our bodies where we feel the corresponding sensations to help us stabilize our attention in the present moment. This is very effective. Sometimes the mind is so busy, though, that finding this stopping point is difficult. Or we may do this briefly then get caught again in the rapids, perhaps thinking, “there’s that thought again, I wish it would stop but it won’t.” When you see this, why not pause briefly and offer compassion to unwanted or unwelcome thoughts rather than try and stop them? This may seem counter-intuitive, but just a moment’s pause can help slow the rapids.

We are simply directing our compassionate awareness to the mental activity that is present. This practice will begin to create a different relationship to the unwanted thoughts. Instead of aversion or over identification, just meet the thoughts with compassion and kindness. Once there is a little stability, you can then begin to expand the compassion to include your body and heart.

Remember that thoughts are not you, but are generated by some aspect of your conditioning. Liberation always begins where you are. Kind awareness, even toward unwanted thoughts, goes a long way when all else seems unworkable.

Lisa Ernst

Half Day Retreat: Awakening to the Sublime States with Lovingkindness, Forgiveness and Tonglen

Saturday, June 15, 9 a.m. – Noon, Nashville Friends Meeting
Led by Lisa Ernst

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Metta is the Pali word for friendship or lovingkindness. It is taught as a meditation that opens our innate capacity for a joyful, loving heart. Metta is traditionally offered along with forgiveness practices that deepen compassion and equanimity. We will also include the powerful sending and receiving practice of Tonglen. One of the most significant aspects of Tonglen is that we naturally move out of the “self center” where we primarily identify with our own suffering and find a deep sense of interconnection with others where compassion fully comes alive.

These practices support and deepen the development of concentration,
ease and a greater ability to give and receive unconditional love. In these difficult times, our world needs these qualities more than ever.

This silent retreat will include sitting and walking meditation, instructions and q&a. It is suitable for all levels of experience. Cost is $50, payment can be made by Paypal here. Instructions are here if paying by check. Be sure to include your email address. A reduced fee spot is available in the case of financial need. For questions, email onedharmaretreat@gmail.com

February Day Retreat: The Four Foundations of Mindfulness

Led by Jeffrey Samuels
February 23, from 8:30 a.m. – 2 p.m. Nashville Friends Meeting

Retreat full

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A key Buddhist text outlining the practice of Mindfulness are the “Mahasatipatthana Sutta” and its the shorter version, the “Satipatthana Sutta.” These texts are often translated as the “Discourse on the Foundations of Mindfulness.” This text is, in fact, the very ground for mindfulness meditation practice. The Buddha himself called Satipatthana the direct path to awakening. In this text, the Buddha outlines four specific foundations of mindfulness and describes the best way to cultivate them correctly.

In this day retreat, we will explore the four foundations of mindfulness theoretically and practically, with chances to reflect on and work through each of them. By looking into these teachings more deeply, we can begin to understand clearly what leads us out of suffering and into greater ease and joy in our lives. We will also have the chance to explore different approaches to mindfulness itself, including focused attention and open awareness.

The retreat is suitable for newer meditators as well as more experienced practitioners who wish to refresh and deepen the foundations of their practice. The day will include periods of sitting and walking meditation, instruction and discussion. Cost is $50 plus donation to the teacher. A scholarship spot is available. Email onedharmaretreat@gmail.com to inquire. Payment can be made through Paypal here. Instructions for paying by check are at this link. Be sure to include your email address. For questions about the retreat email Jeffrey.samuels@wku.edu.

Jeffrey Samuels completed his first meditation retreat in Thailand in 1987 under the direction of Ajahn Buddhadasa. Since then he has completed a number of retreats in Thailand, Sri Lanka, Mexico, and the United States, both in the Mahasi Sayadaw and the Thai Forest traditions. He also completed a Ph.D. in Buddhist studies at the University of Virginia in 2002. He has been studying with Lisa Ernst since 2012 and completed biannual retreats with her since then. He is currently a Professor of Buddhism at Western Kentucky University.

Save the Date — Late Fall Residential Retreat Led by Lisa Ernst

We’ll be back at Bethany Hills Retreat Center in Kingston Springs, December 6 – 9 for a residential meditation retreat. This retreat is open to anyone who would like to experience an extended period of deep dharma practice. More details coming soon.