Tag Archives: Lisa Ernst
Stability and Clarity Daylong Meditation Retreat
Saturday, February 28, 2015, 9:30 a.m. – 4 p.m.
Rural West Bellevue
Led by Lisa Ernst
Retreat full, wait list only
Cultivating clear awareness of our present moment experience reveals insights into the nature of suffering and liberation. We see that everything that arises is not my “self” but a display of impermanent conditions. When the mind sees life through this clarity and is unclouded by confusion, we create the foundation for well-being, joy and equanimity.
Led by meditation teacher Lisa Ernst, this silent retreat is suitable for beginning as well as experienced students. The retreat will include periods of sitting and walking meditation, instructions and dharma talk. Cost is $50. There will be a separate opportunity at the retreat to make a dana (generosity) offering to the teacher. A reduced fee spot is available in the case of financial need. Please inquire for details.
You can pay through paypal here or write a check, made out to One Dharma Nashville, and send to: One Dharma Nashville, 2301 12th Avenue South, Suite 202, Nashville, TN 37204. Please include your email address. For questions, email onedharmaretreat@gmail.com.
The Sound
Half Day Forgiveness and Compassion Workshop, Saturday, January 17 in Chattanooga
Led by Lisa Ernst, hosted by the Center for Mindful Living, Saturday, January 17, 1 – 4 p.m. Forgiveness is not simple and it can’t be forced. At times, it may even seem impossible. Yet our ability to forgive allows us to access equanimity in our hearts and minds. We learn to meet our suffering as well as the suffering of others with kindness and compassion. In this workshop, we will deepen our capacity to find forgiveness and compassion for ourselves and for others. Cost is $25 for members, $30 for non-members. Registration is here.
Nowhere Can Dust Collect
It Changes Not
New Years Half Day Intention Setting Retreat
Thursday, January 1, 9 a.m. – Noon 12 South Dharma Center Led by Lisa Ernst
“One of the Buddha’s most penetrating discoveries is that our intentions are the main factors shaping our lives and that they can be mastered as a skill.” – Thanissaro Bhikkhu
New Year’s resolutions based on goals rather than true intention are often forgotten within a few weeks or months. But the Buddha taught another way – that the journey to liberation begins with Right Intention. By cultivating Right Intention, a part of the Eightfold Path, we can align our actions with our most deeply held values. In this retreat we will consult the wisdom of our own hearts and look with fresh eyes at what truly matters in our lives. We will refine our direction for the New Year and create intentions that support our truest values and aspirations. Led by meditation teacher Lisa Ernst, the retreat will include periods of sitting and walking meditation, dharma talk and discussion. Cost is $35 and you can pay through Paypal here. Alternately, you can bring your payment to one of our meetings or send a check, made out to One Dharma Nashville to: 12 South Dharma Center, c/o One Dharma Nashville, 2301 12th Avenue south, suite 202, Nashville, TN 37204. For questions, email onedharmaretreat@gmail.com.
Mindful Photograhy Calendar Update
Our 2015 calendars have arrived and are available for pickup at our Monday meetings or they can be shipped for $5 extra. These calendars were created by Shelley Davis-Wise and the photos were all taken at our 2014 Mindful Photography Workshop. The calendars cost $20 each, make nice holiday gifts and are a great way to support One Dharma. Here are a few sample images:
To purchase your calendars, you can pay by cash, check or paypal here through our donation page. Be sure to include $5 if you prefer to have the calendars shipped. For questions, email onedharmainfo@gmail.com.
Listening to Your Thoughts Like a Friend
Meditation teachers in the West rarely emphasize thought as a primary object of meditation, even though mindfulness of mental factors is the fourth foundation of mindfulness. There’s a reason for this – from the time we’re young children, many of us are taught to revere thought above all else. When we first come to meditation we may feel as though we’re lost in the rapids of thought, tumbling down a treacherous river with no escape. Initially, establishing awareness at the breath and sensations of the body helps to calm these rapids. But not entirely. The thoughts don’t and won’t stop.
So why not learn to listen to your thoughts like you listen to a good friend? This means bringing your full awareness, with kindness, to your internal dialog. From this perspective, listening practice translates well from hearing external sounds like bird song or passing cars to awareness of the tone and quality of your thoughts, not simply the content. The practice may sound simple, but it takes skill to listen without reacting, judging or getting caught again in those rapids.
We can categorize our thoughts as positive, negative or neutral, just as we can with feelings and sensations. This can help us dis-identify with the specific content of the thought so we can simply observe. Most of us spend a lot of time problem solving, strategizing and planning. Often this activity is necessary and useful. But at other times it diverts us from our present moment experience. Listening to thought can help us to discern when we are using thought to escape and when we are using it wisely.
How often are your thoughts angry, comparing or judgmental? How frequently do you carry on internal dialog with someone who has hurt you or made you angry, but you never verbalize those thoughts skillfully or resolve the conflict? What narratives do you cling to as undisputed truths about yourself or others that narrow your possibilities? As your awareness deepens, you may notice how often your thoughts support the mistaken belief that you are a fixed, separate self, at odds with the outside world. Though listening practice, you may also become aware when compassionate and generous thoughts arise from a sense of interconnection and find opportunities to cultivate more of these. Deep concentration, Samadhi, during meditation practice helps support our insights into interconnection, which we can then bring into our daily lives.
Through listening practice I have discovered that whenever I feel a strong sense of self and other, my thoughts tend toward self-clinging or judgment. When I feel an intuitive sense of interconnection, my mind naturally opens to a more compassionate way of thinking about my life and the world. I am able to listen from the heart and respond with kindness, rather than though old thought patterns that reinforce separation.
December Refuge and Precepts Ceremony
Once again this year, One Dharma will offer a Refuge and Precepts Ceremony for committed practitioners. If you’re interested, here is some general information:
About the Refuge Ceremony
Taking refuge means relying wholeheartedly on the Three Jewels of the Buddha, Dharma and Sangha to inspire and guide us toward a constructive and beneficial direction in our lives. The real taking of refuge occurs deep in our hearts and isn’t dependent on doing or saying anything. Nevertheless, we may wish to participate in the refuge ceremony by requesting a dharma teacher to formally give us refuge. The refuge ceremony is simple: we repeat the passages after the teacher and open our hearts to make a strong connection with the Three Jewels.
About Taking Precepts
Precepts are a joy, not a burden. They aren’t designed to keep us from having a good time and to make us feel deprived. The purpose of taking precepts is to give us internal strength so that we won’t act in ways that we don’t want to. Having understood that killing, stealing, selfishness and so forth only lead us to harm ourselves and others now and in the future, we’ll want to avoid these. Taking precepts give us energy and strength to do so. Therefore, it’s said that precepts are the ornaments of the wise.
To help people overcome their disturbing attitudes and stop committing harmful actions, the Buddha set out five precepts. During the refuge ceremony, in addition to taking refuge in the Three Jewels, we can take any or all of the five precepts, and become a lay Buddhist.
The five precepts
1. I observe the precept of abstaining from the destruction of life.
2. I observe the precept of abstaining from taking that which is not given.
3. I observe the precept of abstaining from sexual misconduct.
4. I observe the precept of abstaining from falsehood.
5. I observe the precept of abstaining from intoxicants that cloud the mind and cause carelessness.
The refrain “I observe the precept of abstaining from …” which begins every precept clearly shows that these are not commandments. They are instead codes of conduct that lay Buddhists undertake out of clear understanding and conviction that they are good for both themselves and for society.
If you are interested or have questions, please contact ernst.lisa@gmail.com no later than November 17.








