These calendars were made from photos from our 2012 September Contemplative Photography Retreat. Created by one of our participants, Shelley Davis-Wise, each photo includes a dharma quote or poem. The calendars are for sale during our regular hours and are $15 each. They are a fund raiser for One Dharma. Here are a few sample images:
For more information email onedharmaretreat@gmail.com.
How giving comes from gratitude.
Once I was young and poor—and generous. I shared an old house with several people and slept on the porch and owned nothing more valuable than my bicycle. I volunteered many hours every week at community organizations. One day, when I had only five dollars, I treated a friend to dinner, and afterward we laughed about my now total poverty. It was easy to give away what I had; I never doubted that the world would somehow provide for me in turn.
Now I have a house and a car and a savings account, and I am not so generous. I do give—my money, my time, my attention— but sometimes I give reluctantly, with a little worry. Sometimes I want a nicer house, a newer car. I wonder if I have enough money saved. I want more time to myself. It is not just a matter of youth and age. I have many more things now, and that means I have more things to lose.
When I had little, everything I had was important. If I found a sweater I liked at the Goodwill, it felt like my birthday. In a way, having nothing meant everything in the world was mine. Even a sandwich was cause for celebration, and nothing distracted me from enjoying it. Every gift was a delight, and I was grateful for everything I had.
Gratitude, the simple and profound feeling of being thankful, is the foundation of all generosity. I am generous when I believe that right now, right here, in this form and this place, I am myself being given what I need. Generosity requires that we relinquish something, and this is impossible if we are not glad for what we have. Otherwise the giving hand closes into a fist and won’t let go.
This generosity, arising from abundance, is natural. We see it in the world around us all the time. Haya Akegarasu loved spring. “Young grasses,” he wrote, “I can’t help it—I want to kiss you.” To him the spring grasses were great teachers, because they made a “whole effort” to simply live their lives. “Their growth is a long, wide tongue that covers the whole world,” he said. I see a fearless generosity in the flowers and trees, in the way birds sing out at dawn, in the steady drumming of the rain. As I grew older and found I had things to protect, I forgot. I completely forgot that I had always had enough in the first place. Now I am trying to learn this once again—total abundance, nothing begrudged.
Sallie Jiko Tisdale is a dharma teacher at Dharma Rain Zen Center, in Portland, Oregon. Her most recent book is “Women of the Way: Discovering 2500 Years of Buddhist Wisdom.”
This item essay is from the Tricycle
Wisdom Collection
You’ve been with me
for what seems an eternity.
A shadowy presence,
keeping me up some nights
bringing an edge to my day
and nothing I do makes you go away.
Always here but you won’t show your face
until now.
This morning we met,
as if for the first time
I saw you without the veil,
not so dreadful after all.
Grateful, I welcomed you in
with an open heart.
We sat together like the best of friends
until the incense burned out
and the sun lit the sky.
We rose as one with a smile.
Any time a conditioned habit or emotional response gets the best of us, we’ve forgotten something important. We’ve forgotten this moment, right where we are. We’ve lost the true connection to our hearts, our breath, our bodies, the doorway into the dharma. To remember, we don’t need to get rid of the patterns or push away emotions, we just need to wake up to what’s happening in this moment. This is the starting point.
All conditioned habits feed on lack of awareness; they can only thrive when we’re not attentive and present. But how do we remember this moment when we’re swept away in the rapids of the mind? It’s a matter or practice. The more we bring our attention to this moment, how things truly are right now, the more readily we notice when we’re lost in our patterns. Even a moment of remembering can begin to undo what seemed an impossible tangle. An open, aware heart and mind is the path and also the end of the path, the doorway into the great freedom of this moment.
Last year One Dharma held a Refuge and Precepts Ceremony for dharma practitioners who wanted to formally take the vows and reflect their commitment to the Buddhist path. We will be offering this opportunity again in December. Generally, at least one year of Buddhist practice experience is recommended before taking the precepts, although there are exceptions. Here is some general information:
About the Refuge Ceremony
Taking refuge means relying wholeheartedly on the Three Jewels of the Buddha, Dharma and Sangha to inspire and guide us toward a constructive and beneficial direction in our lives. The real taking of refuge occurs deep in our hearts and isn’t dependent on doing or saying anything. Nevertheless, we may wish to participate in the refuge ceremony by requesting a dharma teacher to formally give us refuge. The refuge ceremony is simple: we repeat the passages after the teacher and open our hearts to make a strong connection with the Three Jewels. The ceremony also “officially” makes us a Buddhist.
About Taking Precepts
Precepts are a joy, not a burden. They aren’t designed to keep us from having a good time and to make us feel deprived. The purpose of taking precepts is to give us internal strength so that we won’t act in ways that we don’t want to. Having understood that killing, stealing, selfishness and so forth only lead us to harm ourselves and others now and in the future, we’ll want to avoid these. Taking precepts give us energy and strength to do so. Therefore, it’s said that precepts are the ornaments of the wise.
To help people overcome their disturbing attitudes and stop committing harmful actions, the Buddha set out five precepts. During the refuge ceremony, in addition to taking refuge in the Three Jewels, we can take any or all of the five precepts, and become a lay Buddhist.
The five precepts
1. I observe the precept of abstaining from the destruction of life.
2. I observe the precept of abstaining from taking that which is not given.
3. I observe the precept of abstaining from sexual misconduct.
4. I observe the precept of abstaining from falsehood.
5. I observe the precept of abstaining from intoxicants that cloud the mind and cause carelessness.
The refrain “I observe the precept of abstaining from …” which begins every precept clearly shows that these are not commandments. They are, indeed, ethical codes of conduct that lay Buddhists willingly undertake out of clear understanding and conviction that they are good for both themselves and for society.
If you are interested or have questions, please contact ernst.lisa@gmail.com. For planning purposes, I’ll need to hear from you by November 8. If you’d like to see photos from last year, click on this link.
True Refuge Residential Retreat
Steady Mind, Open Heart
7 p.m. December 6 – Noon December 9
Note: Early start option 7 p.m. December 5
Led by Lisa Ernst
Please join us for a weekend of meditation at a beautiful, wooded retreat site near Nashville. True refuge is turning toward our experience and finding freedom in the way things are. As winter approaches and daylight wanes, there is a natural tendency to slow down and turn inward. Yet, in the busyness of the holiday season we may forget that true refuge is right where we are. This silent retreat will focus on cultivating a quality of compassionate presence that embraces our experience with equanimity and insight. Through this practice we begin to pierce the illusion of separateness and taste the joy of interconnectedness to all things.
The retreat will be held at Bethany Hills Retreat Center, near Kingston Springs, TN. There are two start options: 7 p.m. Wednesday, December 5, or 7 p.m. Thursday, December 6. The retreat will end at noon on Sunday. Retreat cost for December 6 – 9 is $175 if paid in full by November 5; after 11/5 the cost is $200. If beginning December 5, the fee is $235 paid by 11/5. After, the cost is $260. The retreat fees include lodging and all meals. Full participation is required. There will be an opportunity at the retreat to make a dana offering (donation) to the teacher. Two sliding scale spots are available for those who need financial assistance. Please make your retreat payment to One Dharma Nashville and send to: One Dharma Nashville c/o 12 South Dharma Center, 2301 12th Avenue South, Suite 202, Nashville, TN 37204. Please include your email address.
Lisa Ernst is the founder and guiding teacher at One Dharma Nashville. She began meditation practice in the late ’80’s in the Zen Buddhist tradition, studying closely with two Rinzai Zen Masters and attending numerous mediation retreats. Lisa has also studied and practiced in the Theravada tradition since the late 90’s. She has been teaching since 2005 and was given full dharma transmission from Trudy Goodman in 2010 in the lineage of the Thai Forest tradition of Ajahn Chah.
Dana: According to the Buddha, generosity, or sharing what we have, is one of the central pillars of a spiritual life. In the act of giving we develop our ability to let go, cultivate a spirit of caring, and acknowledge the inter-connectedness that we all share.
Please contact onedharmaretreat@gmail.com for questions or to reserve your spot.
What do you notice when you throw a rock into a lake? Most likely you see the ripples created on the surface. The rock is usually obscured by the water itself. The deeper the lake, the murkier the water it is, with nothing visible beyond those surface ripples. Our minds resemble the lake in this way: we usually only see the surface disruption when life throws us a rock. What happened? The rock is present, but obscured by the murkiness of our mind ripples. We miss the rock sinking into our hearts or even deeper into our guts.
This is where our practice serves us well. We need to bring our attention to where the rock has settled inside and let it rest there. Take a few deep breaths and steady your mind. Gradually the ripples will begin to subside and not pull your attention away. As you feel how the rock sits in you body, it may seem foreign and uncomfortable, like something you need to remove. But as you remain present, you will begin to see that, like the lake, you have the capacity to accommodate many rocks. The heart/mind is vast and wide. Rocks won’t destroy you. Gradually they settle into the ground and become part of the terrain. Like rocks at the bottom of a lake, they strengthen the foundation of your very being.
We’re accepting a few last minute reservations for this Sunday’s retreat. Please join us for a day of sitting and walking meditation at the 12 South Dharma Center in Nashville. Hours are 9:30 a.m. – 3:30 p.m. We will cultivate insight and lovingkindness through awakening our minds and hearts to the present moment.
Led by meditation teacher Lisa Ernst, this silent retreat will focus on mindfulness meditation. We will practice bringing mindfulness to the breath and sensations in the body, cultivating awareness of the pleasant and unpleasant states that arise. Through this practice we gradually awaken the joy of meeting all that arises with compassion and friendliness.
This retreat is suitable for both beginning and experienced meditators; it will include sitting and walking meditation, practice instructions, and a dharma talk. Please bring a sack lunch. Refreshments will be provided at the end of the retreat.
Cost: $35, plus dana (donation) to the teacher. A deposit of $35 will reserve your space and can be paid through Paypal at this link (please use the first Donate button). If you don’t use Paypal, contact onedharmaretreat@gmail.com to make payment arrangements, or for any questions.
As I sit for meditation
I’m struck by the morning’s
complete generosity.
It gives all,
holding not a thing
back for itself.
It asks nothing of me
except to fall into its open arms
completely
like a lover’s warm embrace.
The birds sing this song
from my very heart
until the birds and I disappear
and nothing remains
except all that is here.
– Lisa Ernst
Incense close, sandalwood
Just outside insects sing a steady cadence
Dogs bark a few yards down
Cars whisper on a distant road
Each revealing its nature
Full and ephemeral
Like endless breath arising
and fading to nothingness
This moment, perfect moment
Gratitude
– Lisa Ernst
The Lotus Blooms in The Mud 