2016 Refuge and Precepts Ceremony

If you have been practicing for a year or longer and wish to formally reflect your commitment to the dharma path, I will be offering this opportunity through One Dharma. It will culminate in a ceremony at One Dharma, which we will plan for a time in November that works for all involved. If you are interested, please email ernst.lisa@gmail.com by October 1. If you have already taken refuge and the precepts and wish to refresh your vows, you are also welcome and encouraged to participate.

About the Refuge Ceremony
Taking refuge means relying wholeheartedly on the Three Jewels of the Buddha, Dharma and Sangha to inspire and guide us toward a constructive and beneficial direction in our lives. The real taking of refuge occurs deep in our hearts and isn’t dependent on doing or saying anything. Nevertheless, we may wish to participate in the refuge ceremony by requesting a dharma teacher to formally give us refuge. The refuge ceremony is simple: we repeat the passages after the teacher and open our hearts to make a strong connection with the Three Jewels.

About Taking Precepts
Precepts are a joy, not a burden. They aren’t designed to keep us from having a good time and to make us feel deprived. The purpose of taking precepts is to give us internal strength so that we won’t act in ways that we don’t want to. Having understood that killing, stealing, selfishness and so forth only lead us to harm ourselves and others now and in the future, we’ll want to avoid these. Taking precepts give us energy and strength to do so. Therefore, it’s said that precepts are the ornaments of the wise.

To help people overcome their disturbing attitudes and stop committing harmful actions, the Buddha set out five precepts. During the refuge ceremony, in addition to taking refuge in the Three Jewels, we can take any or all of the five precepts, and become a lay Buddhist.

The five precepts
1. I observe the precept of abstaining from the destruction of life.
2. I observe the precept of abstaining from taking that which is not given.
3. I observe the precept of abstaining from sexual misconduct.
4. I observe the precept of abstaining from falsehood.
5. I observe the precept of abstaining from intoxicants that cloud the mind and cause carelessness.

The refrain “I observe the precept of abstaining from …” which begins every precept clearly shows that these are not commandments. They are instead codes of conduct that lay Buddhists undertake out of clear understanding and conviction that they are good for both themselves and for the world. If you have any questions about these precepts and what they mean to your everyday life, please inquire. (You aren’t expected to become a vegetarian unless you are already inclined in that direction. However, reflecting on and taking actions to reduce harm is at the heart of the first precept.)

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Awareness is Your Refuge

Especially In honor of the people who will take refuge and the five precepts this Thursday, December 20, at One Dharma Nashville, here is a lovely reflection on refuge by Ajahn Sumedho:

Awareness is Your Refuge

Awareness of the changingness of feelings,

of attitudes,  of moods,  of material change

and emotional change:

Stay with that, because it’s a refuge that is

indestructible.

It’s not something that changes.

It’s a refuge you can trust in.

This refuge is not something that you create.

It’s not a creation. It’s not an ideal.

It’s very practical and very simple, but

easily overlooked or not noticed.

When you’re mindful,

you’re beginning to notice,

it’s like this.

December Refuge Ceremony and The Five Precepts

Last year One Dharma held a Refuge and Precepts Ceremony for dharma practitioners who wanted to formally take the vows and reflect their commitment to the Buddhist path. We will be offering this opportunity again in December. Generally, at least one year of Buddhist practice experience is recommended before taking the precepts, although there are exceptions. Here is some general information:

About the Refuge Ceremony
Taking refuge means relying wholeheartedly on the Three Jewels of the Buddha, Dharma and Sangha to inspire and guide us toward a constructive and beneficial direction in our lives. The real taking of refuge occurs deep in our hearts and isn’t dependent on doing or saying anything. Nevertheless, we may wish to participate in the refuge ceremony by requesting a dharma teacher  to formally give us refuge. The refuge ceremony is simple: we repeat the passages after the teacher and open our hearts to make a strong connection with the Three Jewels. The ceremony also “officially” makes us a Buddhist.

About Taking Precepts
Precepts are a joy, not a burden. They aren’t designed to keep us from having a good time and to make us feel deprived. The purpose of taking precepts is to give us internal strength so that we won’t act in ways that we don’t want to. Having understood that killing, stealing, selfishness and so forth only lead us to harm ourselves and others now and in the future, we’ll want to avoid these. Taking precepts give us energy and strength to do so. Therefore, it’s said that precepts are the ornaments of the wise.

To help people overcome their disturbing attitudes and stop committing harmful actions, the Buddha set out five precepts. During the refuge ceremony, in addition to taking refuge in the Three Jewels, we can take any or all of the five precepts, and become a lay Buddhist.

The five precepts

1. I observe the precept of abstaining from the destruction of life.

2. I observe the precept of abstaining from taking that which is not given.

3. I observe the precept of abstaining from sexual misconduct.

4. I observe the precept of abstaining from falsehood.

5. I observe the precept of abstaining from intoxicants that cloud the mind and cause carelessness.

The refrain “I observe the precept of abstaining from …” which begins every precept clearly shows that these are not commandments. They are, indeed, ethical codes of conduct that lay Buddhists willingly undertake out of clear understanding and conviction that they are good for both themselves and for society.

If you are interested or have questions, please contact ernst.lisa@gmail.com. For planning purposes, I’ll need to hear from you by November 8. If you’d like to see photos from last year, click on this link.