This talk explores the powerful and illuminating trifecta of Beginner’s Mind, Don’t Know Mind and Inquiry and the concrete ways they support us in our practice and our lives.
Over the past month or so at One Dharma we’ve been talking about our practice in relation to this election. Many people have reported feeling challenged at a level they rarely, if ever experience. Anger, fear, discord in relationships and remorse. We’ve covered a lot of practice approaches to work with these. And remembering self forgiveness when we simply can’t act out of our best intentions in the heat of the moment.
While the divide in our country won’t be erased just because the election ends, we can continue to consciously work on our relationship to our inner and outer terrain, especially when its rocky, and find a path to be of help in whatever way we can. Jack Kornfield shared this short quote from Thich Nhat Hanh that is very timely to our current situation:
“Remember the story Zen master Thich Nhat Hanh told of the crowded refugee boats. “If even on person on the boat stayed calm, it was enough. It showed the way for everyone to survive.”
Embracing “don’t know mind” has been an important practice for me, the willingness to hold in open awareness what I can’t understand. This practice allows me to access my heart rather than just staying in my head and trying to figure it out. It also helps me to let go of what I can’t control and find a calm spot in the middle of the storm.
I’ve read some good articles that have analyzed the political divide we’re engulfed in right now. Many of the articles make a case for trying to understand and empathize with people who we disagree with and remember our shared humanity, our interconnection. I wholeheartedly agree with this. But I’ve also found these articles are too general about demographics. They speak of the people who are angry and feel left behind, usually pointing to older white males without college degrees. Yes, we need to try and understand their pain. But deeper demographic analysis shows that many privileged people are angry too and want radical change, regardless of what it is or how dangerous it might be.
Because I can’t understand it all through reading articles and analysis, I find that an open ended question is helpful to me – what is the most beneficial response right now for myself and others? This is coming home to my own heart. It takes the edge off my fear. It shows me what I can and can’t control and a compassionate way forward while being rooted in the present.
May all beings find peace and the causes of peace.