This guided meditation helps you observe and nurture anxiety. As the Buddha said, “Whatever has the nature to arise will pass away.” Through this practice we begin to know this experientially and realize that fear and anxiety aren’t so solid. Our practice is precisely opening to this.
A compassionate, open heart begins to melt away the distinction of inside and outside, self and others. There is only this heart, this compassion, this moment. Perfect in sadness or in joy.
Yesterday morning my husband and I went out early to hike at Radnor Lake, a nearby, very popular nature preserve. We thought if we arrived before 6:30 we would have the place mostly to ourselves. But when we arrived the parking lot was already half full. We shifted to a backup plan, a nearby park that is much less well known than Radnor Lake. We pulled in to an empty parking lot and enjoyed brisk walk on the park loop, seeing only one other person the entire time we were there. I deeply appreciated being immersed in nature as the sun rose over the trees and cast long, golden shadows across the fields. For a while, life felt normal and unhindered by a global pandemic encroaching ever more deeply on our city. Immersed in a moment of beauty on a brisk morning, my heart was full of gratitude, joy and presence.
On our drive home during what is normally the morning rush hour, we saw few cars on the main arteries. I felt a pervading sense of stillness as the engines of our economy have come to a near halt and the pressures to produce have, to some extent, been lifted. Inside I felt the waves of activity and doership fully paused and my heart at peace. It struck me how our perceptions of activity and movement, the worldly winds, are like a phantom and a dream, largely created by the mind and fulfilled by restlessness, desire and greed. This deep pause refreshed of my heart and mind at a level I normally access during deep meditation or while on retreat and removed from everyday life.
To be clear, many people do not have this privilege. Many must report to work outside their homes no matter what and my heart breaks for those who must be in harm’s way. On a less dire level, this slowdown is affecting my livelihood and, like most, my retirement account has been crushed. Yet in these moments of stillness and presence all is well no matter what else may be true at a relative level. This is the peace that is always here but too often obscured when our minds look outward to seek fulfillment through busyness, consumption, or greed.
Our wise hearts have the capacity to pause and find peace even during a time of great upheaval. The environment is also resting, pollution is down along with global travel and other forms of consumption. What is stark to me are the extremes of this continuum: an economy that can’t or won’t wake up to the realty of climate change on one end and a global pandemic on the other that shuts everything down and thus, the earth comes to rest for a while. We humans have not yet found a middle way and it is unclear if we will. So for now we can begin with our own hearts and minds, coming to rest when we can and allowing ourselves to retreat.
During a recent talk, Jack Kornfield spoke of leading a zoom conference for a large group people in China who were on lockdown. He explained to them that hundreds of people at Spirit Rock Meditation Center paid a lot of money to be on retreat, while they were on retreat in their homes for free. He encouraged them to take the opportunity while they could.
Many of us have this same opportunity right now, to slow down for a while, to retreat right where we are and find this stillness, for ourselves and for those around us. As Jack recently said, “This is the time to steady yourself – and it affects everyone else.”
This opportunity won’t come again in just this way, so please join me if you can and allow this time to be one of returning, not just to your physical home, but this home of your body, your breath and the great awareness that holds you in times of stillness and movement, stress and release, sorrow and joy. As Martin Luther King said long ago, “Be the peace you want to see in the world.” Now is the time.
May we all be safe and well, may we be held in compassion and filled with lovingkindess. May we find peace.
There’s a popular saying about how to eliminate fear, I’m sure you’ve heard it: “Choose love, not fear.” This is reassuring; it makes people feel that they always have a choice not to be afraid if they can love instead. It is the principle of replacing what’s considered a negative, fear, with a perceived positive, love. But it doesn’t always work. Sometimes we just feel afraid and there’s nothing we can do to eliminate the fear. We can try, perhaps we can do it for a while, but often the fear just pops back up in another way, just like grief or anger. Maneuvering to get rid of it can have unwanted repercussions and often intensifies the anxiety.
So what do you do when your maneuvering fails? Be as fearful as you need to be. Pause and open to it, feel it in your body, don’t try to get rid of it. Stop viewing it as a problem and approach it as a friend who needs your attention. But also be aware of the thoughts and projections that are feeding the fear. You don’t have to nourish those thoughts. What would happen if you just let your fear live inside your body for a while, just as it is? What if you quit viewing fear as the enemy, something to get rid of? Would it overrun you and eat you up? Not if you cultivate a steady mind and an open heart in the presence of the fear. You’ll slowly see that this present moment awareness is bigger than fear. Take a few deep breaths and step in, readily or slowly, at whatever pace works for you. Through this practice you can reach a still and open dwelling place where wisdom lives. You can steadiness in the midst of fear, and maybe even love.
“Perhaps everything terrible is, in its deepest being, something that needs our love.” -Rilke
Intimate with Life
At Home Residential ZOOM Retreat with Community
Thursday Evening, April 16 – Sunday Noon, April 19, 2020
Led by Lisa Ernst
“Enlightenment is Intimacy With all Things” ~ Dogen
This silent retreat will follow the same format as an in person retreat and is suitable for newer as well as experienced meditators. It will include periods of sitting and walking meditation, instructions, dharma talks, q&a and private meetings with the teacher.
All you need is a quiet space in your house and a device with a ZOOM connection for practicing in community. Since we’re all spending more time at home these days, this is a good way to deepen practice right where we are, supported by community, and then carry it over with less transition time when the retreat is over.
This retreat is offered on a sliding scale of $125 – $200. Please note that this fee supports not only One Dharma during a difficult time, but also our partners, The Nashville Friends Meeting and Bethany Hills Retreat Center, who we are supporting so they will be there when physical spaces open again. There will be a separate opportunity at retreat’s end to make a *dana offering (donation) to the teacher. A scholarship spot is available if you need financial assistance. Email email@example.com with questions. Payment can be made by Venmo @onedharma or at paypal here.
Lisa Ernst is a meditation teacher in the Thai Forest lineage of Ajahn Chah, Jack Kornfield and Trudy Goodman. She leads workshops and retreats nationally and is a visiting teacher at Spirit Rock Meditation Center.
With the onset of the Caronavirus, plus the unexpected and highly destructive tornado that cut through middle Tennessee last week, there’s much to throw us from our seat. These suggestions and teachings are aimed at helping you to return to, and even hold, your dharma seat in difficult times.
“When the crowded Vietnamese refugee boats met with storms or pirates, if everyone panicked, all would be lost. But if even one person on the boat remained calm and centered, it was enough. It showed the way for everyone to survive.”
–Thich Nhat Hanh
Links included for events already open for registration
2020 Residential Retreats
Spring Renewal Residential Retreat, 3 or 7 night option, April 23 – 26, extended option to 4/30, Bethany Hills, Kingston Springs TN. Retreat full, waitlist open, details here.
Heartwood Refuge Retreat Center Residential Meditation Retreat, The Power of a Tender Heart: Awakening with Presence, Love and Insight, June 24 – 28, Registration open, info here.
Big Bear Retreat Center, Big Bear California, Making Peace with Your Ego: Finding Freedom through Letting Go, co-led with Gullu Singh, August 4 – 9. Registration open, info here.
Fall Retreat with Red Clay Sangha, September 16 – 20, Location in Georgia TBA
Late Fall Residential Retreat at Bethany Hills, Kingston Springs, TN. December 3 – 6 with extended option to 12/8.
Half Day, One and Two Day Retreats, Spring – Summer
Concentration and the Jhanas: A Primer for Deepening Your Practice, Saturday, March 7, Nashville Friends Meeting. Details and registration here.
Two Day Intensive for Meditation Facilitators – Embodiment and Inquiry, with Osher Center for Integrative Medicine, May 29 and 30. Details and registration soon.
Spirit Rock Meditation Center Daylong Retreat with Trudy Goodman, The Dharma of Desire: From Longing to Loving Presence, July 19. Registration opens soon.
Additional daylong and half day retreats will be added as scheduling permits.
By Lisa Ernst
I’ve been reflecting lately that “waking down” is a more descriptive phrase for the process of awakening than “waking up.”
A friend and I recently visited a small lotus pond a short distance from my house. The plants in early February are dead but still quite visible. The leaves, stems and pods endure and are surprisingly hardy. My friend had never seen lotus plants in winter and observed how they visibly “go back down into the mud.” The stems break and turn down, along with the leaves and pods that rest where the water and mud meet. These dead plants nourish and feed the mud that supports the lotus when it comes back to life in spring.
Few photographers document dead lotus plants; we normally see only images of the gorgeous and prolific flowers of summer. Since discovering this nearby pond, I’ve made it a point to visit and photograph the lotus plant in all seasons. Especially in winter, the well known phrase, “no mud, no lotus,” is on full display as the lotus plants so visibly turn down to the mud. We humans too, if we wish to awaken, need to turn our awareness down into our hearts, our bodies, right into the messiness and muddiness of our humanity.
Thich Nhat Nahh said, “When we learn how to suffer, we suffer much, much less.” In this way, we don’t escape to an idealized version of waking up and overlook what is right here. My own years of practice have led me down into my body and heart again and again, finding lovingkindness and dharma wisdom through resting in the midst of everything that is present, rather than seeking a special place where everything is pristine and perfect.
Often during meditation retreats I read Pema Chodron’s lovely, short piece called “Waking Down to Bodhichitta.” Here’s the reading:
“In the process of discovering bodhichitta, the journey goes down, not up. It’s as if the mountain pointed toward the center of the earth instead of reaching into the sky. Instead of transcending the suffering of all creatures, we move toward the turbulence and doubt. We jump into it. We slide into it. We tiptoe into it. We move toward it however we can. We explore the reality and unpredictability of insecurity and pain, and we try not to push it away. If it takes years, if it takes lifetimes, we let it be as it is. At our own pace, without speed or aggression, we move down and down and down. With us move millions of others, our companions in awakening from fear. At the bottom we discover water, the healing water of bodhichitta. Right down there in the thick of things, we discover the love that will not die.”
I observe in many meditation students a tendency to try to wake up through subtly pushing away what feels incongruent with their narrative of spiritual awakening. They primarily try to avoid the very muddiness that is inviting them into their lived experience. Even long-term meditators often do this. When this happens, their center of awareness mostly rests above the body. My work is to gently guide them into settling their awareness enough to include their bodies, hearts, emotions, nothing left out. This practice often leads them to the wisdom they’re seeking elsewhere.
“Waking down” practice imbues our physical and mental tension and vulnerability with a quality of compassionate space. This process initiates a deep unwinding, no matter how closed off it may have seemed when we were attempting to wake up.
On reflection, we may realize this practice of waking down is the most obvious thing in the world, yet not so easy to do. Why? Because settling awareness down inevitably leads us to whatever level of armoring and vulnerability we live with as human beings.
Embodiment starts with the capacity to rest in an unarmored, open state. This unbound presence is essential to “waking down” to our wisdom, our compassion and ultimately, our unbound awareness. There is also power here, a capacity to see and respond to life skillfully.
This remains a lesson I re-learn again and again.
“I have no right to call myself one who knows. I was one who seeks, and I still am, but I no longer seek in the stars or in books; I’m beginning to hear the teachings of my blood pulsing within me. My story isn’t pleasant, it’s not sweet and harmonious like the invented stories; it tastes of folly and bewilderment, of madness and dream, like the life of all people who no longer want to lie to themselves.”
― Hermann Hesse
Right Concentration is the final leg of the Buddha’s eightfold path but it is frequently misunderstood. Concentration and mindfulness differ, although right mindfulness is a support for meditative concentration. Skillful concentration often leads to the jhanas, the eight altered states of consciousness that can deepen joy and improve your insight practice. In this half day retreat we will explore meditation through the lens of concentration and the jhanas as a path to awakening.
The morning will consist of instruction, meditation and discussion. This retreat is suitable for all levels of experience although an existing mediation practice is recommended.
Cost is $50. A reduced fee, scholarship spot is available in the case of financial need. Email firstname.lastname@example.org to inquire. Payment can be made through Paypal here. Venmo is available @onedharma.